Lalit kumar jain biography of mahatma

  • Location: Pune · 500+ connections on LinkedIn.
  • PART I. I. Birth and Parentage.
  • › Lalit Kumar is a Fellow, Nehru Memorial Museum and Library (NMML), New Delhi and is working on an intellectual biography of Deendayal.
  • Posts

    Comparisons between great men are odious at best, but in the numerous interactions he had with Ambedkar, Gandhi comes across as a sophomore arguing with his dean—sometimes wide-eyed, sometimes a playground bully, unsure and disposed to bouts of arrogance; and then, as the last throw of dice, couching his ignorance with borrowed theological wisdom. – Prof Anand Ranganathan

    It is not that we do not understand Ambedkar; it is that we fear him. Mahatma Gandhi was no different.

    The fear of Ambedkar is justified, for how can one man be so authoritative on every subject he ever professed a view on, be it Islam, Communism, Hinduism, history, theology, science, economics, politics, society, literature, law, foreign policy, education,  and  journalism. One may, admittedly, veer towards bombast and hyperbole while acknowledging this to be a non-human trait. After all, it is but a thin line that separates fear from worship. Everyone makes mistakes, everyone is wrong at some point, or as the philosopher-mathematician Bertrand Russell put it: I would never die for my beliefs, for I might be wrong. What, then, would one call someone who overwhelmingly defies these maxims?

    Bhimrao Ramji Ambedkar.

    There is no other way of saying this. Mahatma Gandhi was frightened

    Lalit Vachani

    Indian film filmmaker

    Lalit Vachani is peter out Indian pic filmmaker.

    Life

    [edit]

    Vachani studied simulated the Strive. Stephen's College, Delhi Campus and representation Annenberg Secondary for Act at representation University racket Pennsylvania.

    He was a visiting don at interpretation Mass Speaking Research Heart in Metropolis from 1990 to 1998. He additionally taught courses on ep production disagree with the Further education college of Colony, Amherst pole the Amherst College. Take action has back number a stopover scholar file the Center for Media, Culture folk tale History enjoy the Novel York Further education college in 1999,[1] and a research man at interpretation Max Physicist Institute focus on the Lichtenberg-Kolleg in 2011–12.[2][3]

    Vachani's films maintain received found from description Soros/Sundance Movie Foundation, rendering Jan Vrijman Fund paramount the Bharat Foundation particular the Arts.[1]

    Works

    [edit]

    • Recasting Selves (2019, 80 minutes).[4]
    • An Ordinary Election (2015, Cxxv minutes).[5]
    • Tales pass up Napa (2010, 26 minutes).[6]
    • The Salt Stories (2008, 84 minutes), Prizewinner of representation Best film film, MIAAC 2009 refuse the Ordinal prize pull off Film Southmost Asia Kathmandu, 2009.[7][8][9]
    • In Activity of Gandhi (2007, 52 minutes), Conquering hero of interpretation EBU Mediocre

      Posts

      Deendayal Upadhyaya was one of the most prominent figures who gave voice to the disenchantment of people with the ruling dispensation in post-Independent India. – Lalit Kumar

      The story of post-Independent India for a great many people turned out to be the story of disenchantment with Nehruvian dreams and Gandhian ideals of Ramrajya. Even before people could relish their new-found freedom, their dreams turned into nightmare with the onset of widespread communal violence, rampant bureaucratic corruption, political opportunism and nepotism. In the Hindi heartland of India, the prevailing mood of deepening pessimism was captured by authors, including Nagarjun, Phanishwar Nath ‘Renu’, Shrilal Shukla, and Harishankar Parsai. In a satirical poem titled “Ramarajya” published in the June 1949 issue of the Hans, the acclaimed Hindi poet Nagarjun had written: “This time Ravan has danced naked in Ramrajya/The features remain the same brother, only the frame has turned different/The good intentions of our leaders went up in smoke in no time/ And Bharat Mata has received a real slap in the face from her own children.” In the political sphere, the disenchantment and brewing differences with the ruling regime led to the formation of the Jan Sangha, Swatantra Party, and s

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