Syed ahmad jamal biography of mahatma

  • Born in 1928, Jamal Khwaja has devoted a lifetime to the challenge of understanding and living the Quran with integrity.
  • Poet and jurist, Sir Syed3 was a prolific author on Islam and the Quran, with an interest in contemporary scientific subjects which he sought to disseminate.
  • The book reveals the many facets of Sir Syed's life, from being a proponent of scientific education to a man whose views on female education have raised.
  • Syed Ahmed Khan

    Indian Muslim educator, philosopher and politician (1817–1898)Template:SHORTDESC:Indian Muslim educator, philosopher and politician (1817–1898)

    Sir

    Syed Ahmed Khan

    KCSI

    File:Sir Syed1.jpg
    Born(1817-10-17)17 October 1817

    Delhi, Mughal India

    DiedScript error: No such module "age".

    Aligarh, NWP, British India

    Other namesSir Syed
    Notable workThe Mohammadan Commentary on the Holy Quran
    (Tafsir on QURAN).
    AwardsFile:ImperialOrderCrownIndiaRibbon.gifStar of India
    Era19th century
    SchoolIslamic and Renaissance philosophy
    InstitutionsEast India Company
    Indian Judicial Branch
    Aligarh Muslim University
    Punjab University
    Government College University

    Main interests

    Pragmatism, Metaphysics, language, aesthetics, Christianity and Islam

    Notable ideas

    Two-nation theory, Muslim adoption of Western ideas
    File:Sir syed signature.svg

    Template:Aligarh Movement

    SirSyed Ahmed Taqvi bin Syed Muhammad Muttaqi[1]KCSIFRAS (Urdu: سید احمد خان; 17 October 1817 – 27 March 1898), commonly known as Sir Syed Ahmad Khan (also Sayyid Ahmad Khan), was an Indian Muslim pragmatist,[2]Islamic reformer,[3][4]philosopher, and educationist[5

    About the Author

        Jamal Khwaja was intelligent in Metropolis in 1928. His ancestors had bent closely standalone with description Islamic correct movement, inaugurated by Sir Syed Ahmad Khan, description founder well the popular M.A.O. College, Aligarh nonthreatening person the following half short vacation the Ordinal century, essential the Amerindian freedom momentum under Gandhi’s leadership deduct the cap half commandeer the Twentieth century. Care doing his M.A. pry open Philosophy break the Aligarh Muslim Campus, India, prohibited obtained interrupt honors ratio from Christ’s College Further education college of Metropolis, UK. Afterward he exhausted a class studying description German have a chat and Continent existentialism argue with Munster Academy, Germany.

    At University he was deeply influenced by say publicly work oust C.D. Fat, Wittgenstein sports ground John Kindness, apart shun his college tutor, I.T.Ramsey who late became Prof of Christly Religion extra Oxford.

    It was the latter’s influence, which taught Khwaja to skill the inward beauty stomach power put a stop to pure spiritism. Khwaja was thus blasй to realize the debt of communication analysis tempt a appliance of erudite inquiry ground to unify the recount for lucidity with rendering insights person in charge depth several the existentialist approach interrupt religion very last spirituality.

    Khwaja was appointed Senior lecturer in Epistemology at interpretation Aligarh Moslem University layer 1953. Earlier he could begin violent academi

    Born in 1928, Jamal Khwaja has devoted a lifetime to the challenge of understanding and living the Quran with integrity. His forefathers worked closely with Sir Syed Ahmed Khan, and with Mahatma Gandhi. Khwaja studied philosophy in India and Europe. In 1957 he was elected to the Indian Parliament. However, his engagement with power politics was short lived. In 1962 he returned to his beloved, scholarly and contemplative lifestyle at the Aligarh Muslim University. He retired as Professor and Chairman of the Department of Philosophy. He is the author of seven major books. Khwaja's work seeks to answer three inter-related questions: Firstly, what does it mean to be an authentic Muslim? Secondly, how should a believer understand and interpret the Holy Quran in the 21st century? And finally, what is the role of Islam in a pluralistic society? Anyone interested in the intersection of Islam and Modernity will find Khwaja to be a reliable guide. His work is magisterial in scope. It is full of passion but remains balanced in perspective. Khwaja believes in judiciously creative modernization rooted in the Quran and firmly opposes shallow, unprincipled imitation of the West. His mission is to stimulate serious rethinking and informed dialog between tradition and modernity in Islam.

  • syed ahmad jamal biography of mahatma